PROCESSION OF POTENT MYSTICAL POWER HOLDERS!! Spiritually powerful and mountainous warrior Kabye people from the Northern Togo on their way to the grounds of the "Festivals Des Divinites Noires" (The Festival of Black Deities) at a Aneho in Togo to perform their traditional ritual dance . "A husband's blood or sperm is "cooked" inside his wife's womb." Kabye proverb
Kabye or Kabre are farming and warrior voltaic Gur-speaking ethnic group living in the northern plains of Togo, West Africa. The Kabye constitute about 23% of present Togo`s population and comes second after their bitterest political opponents, the Ewe people of the south. There about 730, 000 Kabye people living in Togo. Kabye also live in northern Benin under the name of Lokpa or Lukpa as the Kabye of Binah's prefecture in Togo are known.
According to mythology, the first Kabiye would be directly descended from heaven in the village of Lama Dessi. Indicates the exact place, called EYU nahori , which translates to "the foot of man." On the spot today there is a sacred grove, became the center of pilgrimage for Kabiye. They revere the footprints of Awu, their first ancestor, which Eso, God did come down from heaven.
The Kabye are primarily known for farming and cultivation of the stony Kara Valley area of Togo as well as well as their traditional Evala initiation rite which is a form of traditional wrestling.
The Kabye region has experienced significant infrastructure improvements due to the country's former president, Gnassingbé Eyadema, who was of Kabye ethnicity.
As the dominant group in politics, the Kabre are unlikely to become involved in militant or non-militant protests against the government. Under Gnassingbe Eyadema’s 38-year dictatorship, the Kabre ethnic group consolidated power as an advantaged minority. Their biggest threat to power has been the predominantly Ewe-led opposition, but recent events have diminished the likelihood of Ewe rebellion.
Eyadema died in February 2005 and although Eyadema’s son won the disputed emergency elections held after his death, Faure Gnassingbe (Eyadema’s son) has demonstrated a willingness to reform the government, decreasing the threat of rebellion by the opposition. If the country successfully transitions to a power-sharing, democratic government, then most likely the Kabre’s current political, economic and social freedoms will not be affected, while the Ewe will see their political fortunes rise.
Kara is the heart of the North visit Togo. The city can radiate to the many natural and cultural sites in the region whose landscape Koutammakou World Heritage of UNESCO. Kara has an important hotel structure and many restaurants. Kara is a growing city. It quickly became a modern administration and production center within the objectives of the government to create infrastructure in all regions.
Mythology (creation story)
Kabye profess that the first human being was an androgynous being who descended from the sky, which is said to be male, to the Earth, which is female. Kumberito landed between two small mountain ranges where the Kabre community is currently located. For some years, Kumberito roamed the caves and plains, eventually becoming frightened by what he thought were the sounds of men coming to kill him, but were only sounds of owl-like bird (mututukuγu) hooting in the night.
He subsequently fled to the mountains of the northern massif, where he settled in (in the present day community of Farang). He built a house above ground, and ultimately produced the children who founded the area's other communities. At death, Kumberito came back to the Earth, along with his descendants for they were buried in caves in the ground.
The myth begins as Kumberito is unable to balance an opposition between sky and Earth. He decides to climb the mountain located between the two and then is able to establish the balance needed so that he lived in peace and generated the livelihood that the Kabre experience today. To honor Kumberito and their ancestors, the Kabre bury their dead in caves—hence the term for ancestor, ateto, or "underground person." More important, the Kabre continue to embrace the tradition of balance that Kumberito exhibited on the mountain by generally living in houses that are not located in the highest points near their ancestors tombs. Instead they live on the hillsides and valleys, understanding that living near the tombs might upset some wandering spirits, possibly causing harm to their families. The balance in living in the "low" parts of the mountains occurs because "low" is female according to Kabre, whereas "above ground" is male. This represents the balance between sky and Earth; living in the low part of a mountain, which is above ground, is essentially living between the sky and the Earth, again creating that balance, just as Kumberito had long ago.
BY: Kweku Darko Ankrah